Life and Prophecies of Nostradamus

Biographical Information

Michel de Nostradame, more commonly known as Nostradamus, was born on December 14, 1503, in St. Remy de Provence. He was a seer and a time traveler living in 2 realities. He also was adept in astrology and astronomy, and, along with his own clairvoyance. He used both sciences to interpret the visions he received in the secrecy of his study.
He was often refered to as the prophet of doom because of the visions he had involving death and war. His followers say he predicted the French Revolution, the birth and rise to power of Hitler, and the assassination of John F. Kennedy. His prophetic vision....942 cryptic poems called "The Centuries" groups in sets of 100. A single verse is commonly called a quatrain and 100 quatrains a Centurie. They have enthralled generation after generation of readers. He predicted some of history's most monumental events from the Great Fire of London (1666) to the destruction of the space shuttle Challenger.
His parents were of simple lineage from around Avignon. Nostradamus was the oldest son, and had four brothers; of the first three we know little; the youngest, Jean, became Procureur of the Parliament of the Provence.
Nostradamus' great intellect became apparent while he was still very young, and his education was put into the hands of his grandfather, Jean, who taught him the rudiments of Latin, Greek, Hebrew, Mathematics and Astrology.
When his grandfather died, Nostradamus was sent to Avignon to study. He already showed a great interest in astrology and it became common talk among his fellow students. He upheld the Copernican theory that the world was round and circled around the sun more than 100 years before Galileo was prosecuted for the same belief.
Since it was the age of the Inquisition and the family were converted from Judaism to the Catholic faith by the time Nostradamus was nine years old, his parents were quite worried, because as ex-Jews they were more vulnerable than most. So they sent him of to study medicine at Montpellier in 1522.
Nostradamus obtained his bachelor's degree after three years, with apparent ease, and once he had his license to practise medicine he decided to go out into the countryside and help the many victims of the plague.
After nearly four years he returned to Montpellier to complete his doctorate and re-enrolled on 23rd October 1529. Nostradamus had some trouble in explaining his unorthodox remedies and treatments he used in the countryside. Nevertheless his learning and ability could not be denied and he obtained his doctorate. He remained teaching at Montpellier for a year but by this time his new theories, for instance his refusal to bleed patients, were causing trouble and he set off upon another spate of wandering.
While practising in Toulouse he received a letter from Julius-Cesar Scaliger, the philosopher considered second only to Erasmus throughout Europe. Apparently Nostradamus' reply so pleased Scaliger that he invited him to stay at his home in Agen. This life suited Nostradamus admirably, and circa 1534 he married a young girl 'of high estate, very beautiful and admirable', whose name was lost to us. He had a son and a daughter by her and his life seemed complete.
Then a series of tragedies struck. The plague came to Agen and, despite all his efforts, killed Nostradamus' wife and two children. The fact that he was unable to save his own family had a disastrous effect on his practice. The he quarrelled with Scaliger and lost his friendship. His late wife's family tried to sue him for the return of her dowry and as the final straw, in 1538, he was accused of heresy because of a chance remark made some years before. To a workman casting a bronze statue of the Virgin, Nostradamus had commented that he was making devils. His plea that he was only describing the lack of aestheticappeal inherent int the statue was ignored and the Inquisitors sent for him to go to Toulouse.
Nostradamus, having no wish to stand trial, set out on his wandering again and kept well clear of the Church authorities for the next six years. We know little of this period. From references in later books we know he travelled in the Lorraine and went to Venice and Sicily. Legends about Nostradamus' prophetic powers also start to appear at this time.
By 1554 Nostradamus had settled in Marseilles. In November that year, the Provence experienced one of the worst floods of its history. The plague redoubled in virulence, spread by the waters and the polluted corpses. Nostradamus worked ceaselessly.
Once the city had recovered, Nostradamus moved on to Salon, which he found so pleasant a town that he determined to settle there for the rest of his life. In November he married Anne Ponsart Gemelle, a rich widow. The house in which he spent the remainder of his days can still be seen off the Place de la Poissonnerie.
After 1550 he produced a yearly Almanac - and after 1554 The Prognostications - which seem to have been successful, and encouraged him to undertake the much more onerous task of the Prophecies. He converted the top toom of his house at Salon into a study and as he tells us in the Prophecies, worked there at night with his occult books. The main source of his magical inspirations was a book called De Mysteriis Egyptorum.
By 1555 Nostradamus had completed the first part of his book of prophecies that were to contain predictions from his time to the end of the world. The word Century has nothing to do with one hundred years; it was so called because there were a hundred verses or quatrains in each book. The verses are written in a crabbed, obscure style, with a polyglot of vocabulary of French, Provencal, Italian, Greek and Latin. In order to avoid being prosecuted as a magician, Nostradamus writes that he deliberately confused the time sequence of the Prophecies so that their secrets would not be revealed to the non-initiate.
It is extraordinary how quickly the fame of Nostradamus spread across France and Europe on the strength of the Prophecies, published in their incomplete form of 1555. The book contained only the first three Centuries and part of the fourth. The prophecies became all the rage at Court, the Queen, Catherine de Medici, sent for Nostradamus to come to Court, and he set out for Paris on 14th July 1556. On 15th August, Nostradamus booked a room at the Inn of St. Michel, and the next day the queen sent for him.
One could only wish that there had been a witness to record their meeting. Nostradamus and the Queen spoke together for two hours. She is reputed to have asked him about the quatrain concerning the king's death and to have been satisfied with Nostradamus' answer. Certainly she continued to believe in Nostradamus' predictions until her death. The king, Henri II, granted Nostradamus only a brief audience and was obviously not greatly interested.
Two weeks later the queen sent for him a second time and now Nostradamus was faced with the delicate and difficult task of drawing up the horoscopes of the seven Valois children, whose tragic fates he had already revealed in the centuries. All he would tell Catherine was that all of her sons would be kings, which is slightly inaccurate since one of them, Francois, died before he could inherit.
Soon afterwards Nostradamus was warned that the Justices of Paris were inquiring about his magic practices, and he swiftly returned to Salon. From this time on, suffering from gout and arthritis, he seems to have done little except draw up horoscopes for his many distinguished visitors and complete the writing of the Prophecies. Apparently he allowed a few manuscript copies to criculate before publication, because many of the predictions were understood and quoted before the completed book came off the printing press in 1568, two years after his death.
The reason for this reticence was probably the king's death in 1559. Nostradamus had predicted it in I.35 and may have felt that it was too explicit for comfort and that it would be advisible to wait some years until things had quietened down. But the following year, 1560, King Francis II died, and this time he was openly quoted.
In 1564 Catherine, now Queen Regent, decided to make a Royal Progress through France. While travelling she came to Salon and visited Nostradamus. They dined and Catherine gave Nostradamus the title of Physician in Ordinary, which carried with it a salary and other benefits.
But by now the gout from which Nostradamus suffered was turning to dropsy and he, the doctor, realized that his end was near. He made his will on 17th June 1566 and left the large sum, for those days, of 3444 crowns over and above his other possessions. On 1st July he sent for the local priest to give him the last rites, and when Chavigny took leave of him that night, he told him that he would not see him alive again. As he himself had predicted, his body was found the next morning.
He was burried upright in one of the walls of the Church of the Cordeliers at Salon, and his wife Anne erected a splendid marble plaque to his memory.
It was rumored that a very secret document existed in his coffin, that would decode his prophecies. In 1700, the coffin was moved to a prominent wall of the Church. Careful not to disturb his body a quick look inside revealed an amulet on his skeleton, with the year 1700 on it. One night in 1791 during the French Revolution, soldiers from Marseilles broke into the church, in search of loot. The next morning they were ambushed by Royalists. The soldier who had used Nostradamus' skull as a wine glass, the night before, died by a sniper's bullet.
Under the Oak (coffin) lightening strikes in Gienne.
Not far from there (Salon) is hidden the treasure
For after long centuries it is grabed
Found, shall die, eye pierced by a spring (of a trigger).
I 27 The Desecration of Nostradamus' Tomb

Under the Oak (coffin) lightening strikes in Gienne.
Not far from there (Salon) is hidden the treasure
For after long centuries it is grabed
Found, shall die, eye pierced by a spring (of a trigger).

Nostradamus - A Letter to his son Cesar

Letter to his son Cesar

Greetings and happiness to Cesar Nostradamus my son
Your late arrival, Cesar Nostredame, my son, has made me spend much time in constant nightly reflection so that I could communicate with you by letter and leave you this reminder, after my death, for the benefit of all men, of which the divine spirit has vouchsafed me to know by means of astronomy.
And since it was the Almighty's will that you were not born here in this region [Provence] and I do not want to talk of years to come but of the months during which you will struggle to grasp and understand the work I shall be compelled to leave you after my death: assuming that it will not be possible for me to leave you such [clearer] writing as may be destroyed through the injustice of the age [1555]. The key to the hidden prediction which you will inherit will be locked inside my heart.
Also bear in mind that the events here described have not yet come to pass, and that all is ruled and governed by the power of Almighty God, inspiring us not by bacchic frenzy nor by enchantments but by astronomical assurances: predictions have been made through the inspiration of divine will alone and the spirit of prophecy in particular.
On numerous occasions and over a long period of time I have predicted specific events far in advance, attributing all to the workings of divine power and inspiration, together with other fortunate or unfortunate happenings, foreseen in their full unexpectedness, which have already come to pass in various regions of the earth. Yet I have wished to remain silent and abandon my work because of the injustice not only of the present time [the Inquisition] but also for most of the future. I will not commit to writing.
Since governments, sects and countries will undergo such sweeping changes, diametrically opposed to what now obtains, that were I to relate events to come, those in power now - monarchs, leaders of sects and religions - would find these so different from their own imaginings that they would be led to condemn what later centuries will learn how to see and understand. Bear in mind also Our Saviour's words: Do not give anything holy to the dogs, nor throw pearls in front of the pigs lest they trample them with their feet and turn on you and tear you apart.
For this reason I withdrew my pen from the paper, because I wished to amplify my statement touching the Vulgar Advent (1), by means of ambiguous and enigmatic comments about future causes, even those closest to us and those I have perceived, so that some human change which may come to pass shall not unduly scandalize delicate sensibilities. The whole work is thus written in a nebulous rather than plainly prophetic form. So much so that,
You have hidden these things from the wise and the circumspect, that is from the mighty and the rulers, and you have purified those things for the small and the poor, and through Almighty God's will, revealed unto those prophets with the power to perceive what is distant and thereby to foretell things to come. For nothing can be accomplished without this faculty, whose power and goodness work so strongly in those to whom it is given that, while they contemplate within themselves, these powers are subject to other influences arising from the force of good. This warmth and strength of prophecy invests us with its influence as the sun's rays affect both animate and inanimate entities.
We human beings cannot through our natural consciousness and intelligence know anything of God the Creator's hidden secrets, For it is not for us to know the times or the instants, etc.
So much so that persons of future times may be seen in present ones, because God Almighty has wished to reveal them by means of images, together with various secrets of the future vouchsafed to orthodox astrology, as was the case in the past, so that a measure of power and divination passed through them, the flame of the spirit inspiring them to pronounce upon inspiration both human and divine. God may bring into being divine works, which are absolute; there is another level, that of angelic works; and a third way, that of the evildoers.
But my son, I address you here a little too obscurely. As regards the occult prophecies one is vouchsafed through the subtle spirit of fire, which the understanding sometimes stirs through contemplation of the distant stars as if in vigil, likewise by means of pronouncements, one finds oneself surprised at producing writings without fear of being stricken for such impudent loquacity. The reason is that all this proceeds from the divine power of Almighty God from whom all bounty proceeds.
And so once again, my son, if I have eschewed the word prophet, I do not wish to attribute to myself such lofty title at the present time, for whoever is called a prophet now was once called a seer; since a prophet, my son, is properly speaking one who sees distant things through a natural knowledge of all creatures. And it can happen that the prophet bringing about the perfect light of prophecy may make manifest things both human and divine, because this cannot be done otherwise, given that the effects of predicting the future extend far off into time.
God's mysteries are incomprehensible and the power to influence events is bound up with the great expanse of natural knowledge, having its nearest most immediate origin in free will and describing future events which cannot be understood simply through being revealed. Neither can they be grasped through men's interpretations nor through another mode of cognizance or occult power under the firmament, neither in the present nor in the total eternity to come. But bringing about such an indivisible eternity through Herculean efforts (2), things are revealed by the planetary movements.
I am not saying, my son - mark me well, here - that knowledge of such things cannot be implanted in your deficient mind, or that events in the distant future may not be within the understanding of any reasoning being. Nevertheless, if these things current or distant are brought to the awareness of this reasoning and intelligent being they will be neither too obscure nor too clearly revealed.
Perfect knowledge of such things cannot be acquired without divine inspiration, given that all prophetic inspiration derives its initial origin from God Almighty, then from chance and nature. Since all these portents are produced impartially, prophecy comes to pass partly as predicted. For understanding created by the intellect cannot be acquired by means of the occult, only by the aid of the zodiac, bringing forth that small flame by whose light part of the future may be discerned.
Also, my son, I beseech you not to exercise your mind upon such reveries and vanities as drain the body and incur the soul's perdition, and which trouble our feeble frames. Above all avoid the vanity of that most execrable magic formerly reproved by the Holy Scriptures - only excepting the use of official astrology.
For by the latter, with the help of inspiration and divine revelation, and continual calculations, I have set down my prophecies in writing. Fearing lest this occult philosophy be condemned, I did not therefore wish to make known its dire import; also fearful that several books which had lain hidden for long centuries might be discovered, and of what might become of them, after reading them I presented them to Vulcan. [i.e. burned them]. And while he devoured them, the flame licking the air gave out such an unexpected light, clearer than that of an ordinary flame and resembling fire from some flashing cataclysm, and suddenly illumined the house as if it were caught in a furnace. Which is why I reduced them to ashes then, so that none might be tempted to use occult labours in searching for the perfect transmutation, whether lunar or solar, of incorruptible metals (3).
But as to that discernment which can be achieved by the aid of planetary scrutiny, I should like to tell you this. Eschewing any fantastic imaginings, you may through good judgment have insight into the future if you keep to the specific names of places that accord with planetary configurations, and with inspiration places and aspects yield up hidden properties, namely that power in whose presence the three times [past, present, and future] are understood as Eternity whose unfolding contains them all: for all whings nare naked and open.
That is why, my son, you can easily, despite your young brain, understand that events can be foretold naturally by the heavenly bodies and by the spirit of prophecy: I do not wish to ascribe to myself the title and role of prophet, but emphasize inspiration revealed to a mortal man whose perception is no further from heaven than the feet are from the earth. I cannot fail, err or be deceived, although I may be as great a sinner as anyone else upon this earth and subject to all human afflictions.
But after being surprised sometimes by day while in a trance, and having long fallen into the habit of agreeable nocturnal studies, I have composed books of prophecies, each containing one hundred astronomical quatrains, which I want to condense somewhat obscurely. The work comprises prophecies from today to the year 3797.
This may perturb some, when they see such a long timespan, and this will occur and be understood in all the fullness of the Republic (4); these things will be universally understood upon earth, my son. If you live the normal lifetime of man you will know upon your own soil, under your native sky, how future events are to turn out.
For only Eternal God knows the eternity of His light which proceeds from Him, and I speak frankly to those to whom His immeasurable, immense and incomprehensible greatness has been disposed to grant revelations through long, melancholy inspiration, that with the aid of this hidden element manifested by God, there are two principal factors which make up the prophet's intelligence.
The first is when the supernatural light fills and illuminates the person who predicts by astral science, while the second allows him to prophesy through inspired revelation, which is only a part of the divine eternity, whereby the prophet comes to assess what his divinatory power has given him through the grace of God and by a natural gift, namely, that what is foretold is true and ethereal in origin (5).
And such a light and small flame is of great efficacy and scope, and nothing less than the clarity of nature itself. The light of human nature makes the philosophers so sure of themselves that with the principles of the first cause they reach the loftiest doctrines and the deepest abysses. But my son, lest I venture too far for your future perception, be aware that men of letters shall make grand and usually boastful claims about the way I interpreted the world, before the worldwide conflagration which is to bring so many catastrophes and such revolutions that scarcely any lands will not be covered by water (6), and this will last until all has perished save history and geography themselves. This is why, before and after these revolutions in various countries, the rains will be so diminished and such abundance of fire and fiery missiles shall fall from the heavens that nothing shall escape the holocaust. And this will occur before the last conflagration [1999].
For before war ends the [twentieth] century and in its final stages [1975-99] it will hold the century under its sway. Some countries will be in the grip of revolution (7) for several years, and others ruined for a still longer period. And now that we are in a republican era, with Almighty God's aid, and before completing its full cycle, the monarchy will return, then the Golden Age (8). For according to the celestial signs, the Golden Age shall return, and after all calculations, with the world near to an all-encompassing revolution - from the time of writing 177 years 3 months 11 days (9) - plague, long famine and wars, and still more floods from now until the stated time. Before and after these, humanity shall several times be so severely diminished that scarcely anyone shall be found who wishes to take over the fields, which shall become free where they had previously been tied.
This will be after the visible judgment of heaven, before we reach the millennium which shall complete all. In the firmament of the eighth sphere, a dimension whereon Almighty God will complete the revolution, and where the constellations will resume their motion which will render the earth stable and firm, but only if He will remain unchanged for ever until His will be done.
This is in spite of all the ambiguous opinions surpassing all natural reason, expressed by Mahomet; which is why God the Creator, through the ministry of his fiery agents with their flames, will come to propose to our perceptions as well as our eyes the reasons for future predictions.
Signs of events to come must be manifested to whomever prophesies. For prophecy which stems from exterior illumination is part of that light and seeks to ally with it and bring it into being so that the part which seems to possess the faculty of understanding is not subject to a sickness of the mind.
Reason is only too evident. Everything is predicted by divine afflatus (10) and thanks to an angelic spirit inspiring the one prophesying, consecrating his predictions through divine unction. It also divests him of all fantasies by means of various nocturnal apparitions, while with daily certainty he prophesies through the science of astronomy, with the aid of sacred prophecy, his only consideration being his courage in freedom.
So come, my son, strive to understand what I have found out through my calculations which accord with revealed inspiration, because now the sword of death approaches us, with pestilence and war more horrible than there has ever been - because of three men's work - and famine. And this sword shall smite the earth and return to it often, for the stars confirm this upheaval and it is also written: I shall punish their injustices with iron rods, and shall strike them with blows.
For God's mercy will be poured forth only for a certain time, my son, until the majority of my prophecies are fulfilled and this fulfillment (sic) is complete. Then several times in the course of the doleful tempests the Lord shall say: Therefore I shall crush and destroy and show no mercy; and many other circumstances shall result from floods and continual rain (11) of which I have written more fully in my other prophecies, composed at some length, not in a chronological sequence, in prose, limiting the places and times and exact dates so that future generations will see, while experiencing these inevitable events, how I have listed others in clearer language, so that despite their obscurities these things shall be understood: When the time comes for the removal of ignorance, the matter will be clearer still.
So in conclusion, my son, take this gift from your father M. Nostradamus, who hopes you will understand each prophecy in every quatrain herein. May Immortal God grant you a long life of good and prosperous happiness.
Salon, 1 March 1555

Quatrains of Nostradamus

Nostradamus completed a total of 942 quatrains which he organized into Centuries - groups of 100 quatrains (one Century only had 42 quatrains). A quatrain is simply a poem with 4 lines.
The rhymed quatrains of Nostradamus were written mainly in French with a bit of Italian, Greek, and Latin thrown in. He intentionally obscured the quatrains through the use of symbolism and metaphor, as well as by making changes to proper names by swapping, adding or removing letters. The obscuration is claimed to have been done to avoid his being tried as a magician.

QUATRAINS OF NOSTRADAMUS